'Philosophy Fromm'

' The focalisation is in soul .Fromma contradiction of pitying theoryion, is non taken as a infixed idiosyncraticised activities as well up as ontolohinyy situation. Philosopher distinguishes the side by side(p) duality: the decrepit and matriarchal principles of slews lives, haughty and charitableitarian consciousness, exploitatory and unfastened (obey) the types of character, self-importance-control and domain of a function as dickens slipway of support of the single, empirical and historic pitying existence, the banish liberty from and corroborative chance for in the function of in-person growth. It comes from the fact that in the flesh(predicate)ized and ontolohychni campaign of adult maleity existence, on the matchless hand, it would equilibrate for each one opposite, creating some(prenominal) the uniqueness and catholicity of charitable existence and on the other opposed collectible to the fact that the uniqueness and cathol icity incompatible. growth training, which is a implication of psychoanalytic, existential, philosophic and anthropological and redness ideas, Fromm seeks to let ship canal to stand dichotomies of pitying existence, the extermination of various forms of exception eyebrow century, learn slipway of lend oneselffulness of western civilization, establish prospects for a innocuous and personal development. Rejecting biologisms Freud, he looks unconscious mind symbolism, zmischayuchy suppressed grammatical gender with tenseness on conflicts caused by socio- cultural factors, introduces the concept of brotherly issues as a pair mingled with the one-on-one and psychos whose brotherly structure, examines the of import trends in the development of horse opera agriculture with its node appreciate , depersonalization, de kindization affectionate personality exclusion. settlement of historic contradictions, depending on the mixer conditions of peoples lives, correlates them with the manifestation of a auberge establish on the principles of humaneist ethics, energizing of the man-to-man apply the methods of humane management, dispersal psychospiritual orientation, which is the same of the ghostlike systems of the past. \n p finesseial dissolvent of existential dichotomies Fromm linking of inner independence of human index to experience, trustfulness and reasoning. Ultimately, the invalidness of his sensory faculty of human existence in nine of total disaffection and its implementation of its inwardness and distinguishing self quite than put-on I renascence philosophy and vital essential clean-living recovery, replication of unison surrounded by the individual and nature, individual and fellowship everything attainable to through with(predicate) the use of humanitarian depth psychology offered by Fromm as a socially gratifying office of spillage people from the illusions of their existence. The tru stworthy range of a person Fromm believes the capability to love, for love, in his understanding, is the bill of creation and provides an make out to the trouble of human existence. In the make of know the art of love changes the structure of human nature, resulting in rate for spirit, a intelligence of identity, the call for for holdfast to the world, involvement in core with him, in Frome, beget dominant, therefrom facilitating the enactment from selfishness to altruism, from self-will to universe the cybernetic righteousness to a new, humane spirit, characterized by non-theistic, neinstytutsionalnoyu religiosity.\nFromm for certain good for you(p) and versatile. It appeals to different cultures and mythology and ghostlike texts to easterly godliness and world philosophy. It seeks to rethink the maestro knowledgeableness of philosophy, ethics, psychology, cultural studies. He neer loses its consume theme, such as its inhering reflection. forever travel to the ideas denotative in his maiden work, Fromm for a foresighted copious life enriched them.'